Quite often when we think of “Rites of Passage” the image of a primitive
society performing some bizarre ritual comes to mind, such as the
Vanuatu Land Divers.
"Both a harvest ritual and a rite of passage amongst the tribes of
the small pacific island of Vanuatu, land diving is now a tourist
phenomenon. The men who live on Pentecost Island in Vanuatu, climb a
rickety 98-foot-tall (30-meter) tower, tie vines to their ankles and
dive to the ground, falling at speeds around 45 mph (72 kph). When a
dive goes correctly, the person gets close enough to touch his shoulders
or his head to the earth. However, unlike bungee jumping, these vines
aren’t elastic and a miscalculation in vine length could lead to broken
legs, cracked skulls, or even death. Boys once they have been
circumcised at about age 7 or 8 begin participating, though they usually
are permitted to jump from a shorter tower. As a boy makes his first
dive, his mother holds an item representing his childhood. When he
jumps, she throws the item away. Divers also refrain from sex the day
before they jump — legend says it will cause the jump to go badly." -- 10 Bizarre Rites of Passage
.
I, however, would argue that rites of passage are actually more of a sign of an
advanced society. It is patriarchy that builds civilization. Patriarchy is the idea of "putting sex to work," which is based on the
ancient contract of marriage. The ancient contract of marriage is an
economic contract whereby a woman "sells" her sexual reproductive abilities to a man (ie. the children of marriage are
his children, not hers) in return for
the superior protection and providing abilities a man can, and will, procure once yoked to
children of his own. What does this have to do with rites of passage, you ask? Well, in order for men to be attractive to women, a man must
surpass
the female so that he has some tangible benefit to offer the female
which she either cannot do herself, or is unwilling to do herself, and
therefore fulfill
Briffault's law:
“The female, not the male, determines all the conditions of the
animal family. Where the female can derive no benefit from association
with the male, no such association takes place.” -- Robert Briffault,
The Mothers, I, 191
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