It seems not much has changed in a century, but this is a beautiful reply (Notice how he only responds to male feminists? Lol!):
The Fraud of Feminism - Belfort Bax, 1913 pp24-26
At the time of writing, the normal person who has no axe to grind in maintaining the contrary, declares the sun to be shining brightly, but should it answer the purpose of anyone to deny this obvious fact, and declare that the day is gloomy and overcast, there is no power of argument by which I can prove that I am right and he is wrong. I may point to the sun, but if he chooses to affirm that he doesn't see it I can't prove that he does. This is, of course, an extreme case, scarcely likely to occur in actual life. But it is in essence similar to those cases of persons (and they are not seldom met with) who, when they find facts hopelessly destructive of a certain theoretical position adopted by them, do not hesitate to cut the knot of controversy in their own favour by boldly denying the inconvenient facts.
One often has experience of this trick of controversy in discussing the question of the notorious characteristics of the female sex. The Feminist driven into a corner endeavours to save his face by flatly denying matters open to common observation and admitted as obvious by all who are not Feminists. Such facts are the pathological mental condition peculiar to the female sex, commonly connoted by the term hysteria; the absence, or at best the extremely imperfect development of the logical faculty in most women; the inability of the average woman in her judgment of things to rise above personal considerations; and, what is largely a consequence of this, the lack of a sense of abstract justice and fair play among women in general.
The afore said peculiarities of women, as women, are, I contend, matters of common observation and are only dis-puted by those persons--to wit Feminists--to whose theoretical views and practical demands their admission would be inconvenient if not fatal. Of course these characterisations refer to averages, and they do not exclude partial or even occasionally striking exceptions. It is possible, therefore, although perhaps not very probable, that indi-vidual experience may in the case of certain individuals play a part in falsifying their general outlook; it is possible--although, as I before said not perhaps very probable--that any given man's experience of the other sex has been limited to a few quite exceptional women and that hence his particular experience contradicts that of the general run of mankind. In this case, of course, his refusal to admit what to others are self-evident facts would be perfectly bona fide.
The above highly improbable contingency is the only refuge for those who would contend for sincerity in the Feminist's denials. In this matter I only deal with the male Feminist. The female Feminist is usually too biassed a witness in this particular question.