Tuesday, September 29, 2015

Cultural Pillars and Critical Theory

"All the other large and small nationalities and peoples are destined to perish before long in the revolutionary world storm… these residual fragments of peoples always become fanatical standard-bearers of counter-revolution and remain so until their complete extirpation or loss of their national character… [A general war will] wipe out all these petty hidebound nations, down to their very names. The next world war will result in the disappearance from the face of the earth not only of reactionary classes and dynasties, but also of entire reactionary peoples. And that, too, is a step forward." -- Friedrich Engels, "The Magyar Struggle," Neue Rhenische Zeitung, January 13, 1849
Immediately after Russia's October Revolution of 1917, Lenin withdrew from fighting in World War One, although the formal end of Russia's involvement wasn't until the Treaty of Brest-Litovsk in March 1918.  The Great War in Europe had all been predicted by Marx and Engels decades earlier and it appeared things were going exactly as they should. The next event that should have happened was for the common-man (the workers) to throw off their chains and unite under a new, global system of Communist Utopia. 

Of course, it never happened. This was a pivotal and confusing moment in the world of Marxism. Obviously, since the global revolution didn't appear as predicted, Marx and Engels had gotten something wrong. It is from here that "Marxism" goes from being strictly an economic theory and into the realm of cultural theory.

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Sunday, September 27, 2015

It's Not Marxism Because...

"A world where men and women would be equal is easy to visualize, for that precisely is what the Soviet Revolution promised." - Simone de Beauvoir, The Second Sex (New York, Random House, 1952), p.806

One of the most common arguments I see made against the notion that feminism and Marxism are one in the same goes something like this:

"Feminism and Marxism aren't related because Stalin's policy of xyz was certainly not feminist!" (or Mao's, or Pol Pot's or Gorbachev - take your pick).

Another common argument goes like this:

"Russian women aren't raving feminists like American women, therefore, Marxism and feminism aren't related."

Well, all these things may be true, but, one must also realize that Marxism is kinda like Christianity in that while it has a large over-riding ideology, there are many different denominations with varying beliefs. Lenin's interpretation of Marxism was one such type, called Leninism, and when Stalin took over he interpreted Marxism in a different way - over-riding some of Lenin's beliefs - and thus becoming "Stalinism." Mao as well interpreted Marxism differently from Stalin, and this became known as "Maoism." So, just as it is false to say that Protestants aren't Christians because they don't have a Pope and never go to confession, so is it false to say that Marxism and feminism are unrelated because of reason XYZ during Boris Yeltsin' s vodka soaked tenure at the helm.

Mostly when people such as myself assert that Marxism and feminism are one in the same, it has a lot to do with the philosophies behind Marxism, such as the oppressor vs. victim class, the use of the Marxist dialectic to manipulate the population, the "end-goal" of Marxism & feminism being remarkably similar, and most of all it comes from Engels' own words (Marx made a few references to liberating women, but Engels really got into it).

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Friday, September 25, 2015

The Powers That Be

Is "someone" or some "thing" behind all of this monkeying around with our culture?

It's natural to seek someone to point a finger at, to try to explain how this could have happened to us. There are many different opinions and there are certainly enough pivotal events in history which are shrouded in mystery or lost knowledge to fuel many a conspiracy theory.

I can see two reactions amongst my readers as I say this. The first is going, "Well thank, goodness! I was wondering if he had the balls to bring that subject up." 

The Cervelati (33rd Order of the Salami)
"Et Tu, Brute?" My other reader's eyes roll back in their heads as they begin supress their gag reflex, "Oh no! Here comes the talk about the Illuminati and the Protocols of the Elders Zion. Or wait, maybe this guy believes it's the Rothschild's... and he's going to link both Hitler and Marx to the banking elites and the Bilderberg Group... or perhaps he'll tell us about the Masons, the Skull and Bones and the sex-party initiations at the Bohemian Grove."

Well, not really - although I would like to briefly address some of these ideas to illustrate where my general position is on the matter and how it actually helped me understand the concepts of "truth" found within these pages.

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Wednesday, September 23, 2015

Feminizing the Decline (Hypergamy and Birthrates)

“Remember this: The strongest sign of the decay of a nation is the feminization of men and the masculinization of women. It is notable that in Communist nations women are exhorted, and compelled, to do what has traditionally been men’s work. American women, some of them, feel triumphant that they have broken down the ‘barricades’ between the work of the sexes. I hope they will still feel triumphant when some commissar forces a shovel or an axe into their soft hands and compels them to pound and cut forests and dig ditches. I hope they will be ‘happy’ when a husband deserts them and they must support their children and themselves alone. (After all, if a woman must be ‘free’ she shouldn’t object to men being free too, should she?) I hope they will feel ‘fulfilled’ when they are given no more courtesies due to their sex and no kindnesses, but are kicked aside on the subway buses by men, and jostled out of the way by men on busy sidewalks and elevators…. I hope, when they look in their mirrors, that they will be pleased to see exhausted, embittered faces, and that they will be consoled by their paychecks.” ~ Taylor Caldwell, 1970

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Monday, September 21, 2015

The Fraud of Modern Marriage (Women as Chattel)

http://www.angryharry.com/esMenhavebreddogsandcattle.htm[Do you believe women have the right] to divorce?


Ah… I suspect this question is based on the tired old feminist refrain, “Women were owned as chattel!”
I think in order for this question to be properly answered, one must first examine the concept that marriage is an economic contract based on property rights.

You see, all throughout the animal kingdom, motherhood is a pretty common theme. It is positively everywhere! What is not common in the animal kingdom however, is fatherhood. Nope, not too many baby deer know who their fathers are. Fatherhood is a foreign concept in most of the animal kingdom.

Female mammals often find themselves living in a herd filled with many other females, all being bred by one dominant alpha male. The females congregate in herds because it is the only way they and their offspring can safely survive. Yes, herd living is true Communism where all is shared and they all get fat or starve together. Ever wonder why women tend to all think the same way and why they desire big, Socialist government over individualism and freedom? Ever wonder why women will stick up for another woman even when they know that woman is obviously in the wrong? It’s because of their allegiance to the herd. The herd comes first. Now you know.

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Saturday, September 19, 2015

Father Custody and the Legend of the Selkie

“The female, not the male, determines all the conditions of the animal family. Where the female can derive no benefit from association with the male, no such association takes place.” -- Robert Briffault, The Mothers, I, 191
The Corollaries to Briffault's law:

1 - Past benefit provided by the male does not provide for continued or future association.

2 - Any agreement where the male provides a current benefit in return for a promise of future association is null and void as soon as the male has provided the benefit (see corollary 1)

3 - A promise of future benefit has limited influence on current/future association, with the influence inversely proportionate to the length of time until the benefit will be given and directly proportionate to the degree to which the female trusts the male (which is not bloody likely).


Some years ago, through the usual discourse of mindlessly arguing with people on the internet, I met a woman online who went by the handle of “Selkie.” I had no idea what a selkie was, so I typed it into Google and discovered an interesting legend that I believe is directly about human sexuality.

The mythological selkie is similar to a mermaid, except the selkie is a seal which can shed its skin and transform into a human being. The selkie can be either male or female, but most are female. Once they are in their human form, if their seal skin is taken and hidden from them, they are unable to turn back into a seal and thus cannot return to their home in the sea.
Click for "The Wife of Noble Character"
Now, as the legend goes, female selkies make great wives when in their human form and so men would hide the skins of selkies so they would stay with them - for if she found her skin she would right away put it back on, abandon her human husband and escape to the sea to seek out her male selkie lover/husband.

There is an interesting twist though, in that even after she abandons her human husband she will return from time to time to visit the children which she had while with him.

(Read More Here)

Thursday, September 17, 2015

The Suffragettes versus The Truth

In an odd sort of way, I'm excited to tackle the next three points of Elizabeth Cady Stanton's Declaration of Sentiments, for this is the culminating moment of an underlying theme found throughout this book: The Truth, how it differs for men and women, and why it matters very much which one leads the other.

Click Pic to read The Declaration of Sentiments in full.
Points 13 to 15 of the Declaration are as follows: 

13 - He allows her in church, as well as State, but a subordinate position, claiming Apostolic authority for her exclusion from the ministry, and, with some exceptions, from any public participation in the affairs of the Church.

14 - He has created a false public sentiment by giving to the world a different code of morals for men and women, by which moral delinquencies which exclude women from society, are not only tolerated but deemed of little account in man.

15 - He has usurped the prerogative of Jehovah himself, claiming it as his right to assign for her a sphere of action, when that belongs to her conscience and her God.


"When the Cow Rides the Bull, 
Priest, Watch Your Skull!" 

"Women can sing to more than one tune. What good were the Perihermeneias, the Elenchi, divided into several branches, the Prior and Posterior Analytics, logic, or the mathematical sciences to Aristotle? For a woman surmounted all of these in mounting him and conquered the master of logic. She placed a bit and headstall on his head and he was dragged into solecism, barbastoma, and barbarism. The hussy used him as a horse and spurred him on like a female ass. She lifted her crotch far too high when she rode the male. The governor was governed and the roles of the sexes reversed, for she was active and he passive, willing to neigh under her. . . ." -- Woman over Wisdom, The Lamentations of Matheolus, 1295AD


First, let's be clear here. In case you haven't noticed, I am an unabashed sexist. I absolutely do not believe Gender is a Social Construct. I think there certainly were social constructs society once endorsed, but they were based upon our biological differences - and it was more or less correct to structure society as it once was because of them. Our civilization has endured for millenia - proof of its viability under defined gender roles - while in the past century we've been tripping over ourselves to commit cultural suicide. The Bible, whether you believe in God or not, is the "blueprint" for our civilization - it is the key to how our cultural and social mores developed. It has proven itself to be a "Book of Life" because the structure of the society it puts forth certainly endures, grows and succeeds.

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Tuesday, September 15, 2015

The Suffragettes versus the Marketplace

Let's continue our examination of Elizabeth Cady Stanton's Declaration of Sentiments with points 9 to 12 done briefly, as these issues will be addressed with greater detail later in this chapter.

Click Pic to read "The Declaration of Sentiments"
9 - After depriving her of all rights as a married woman, if single and the owner of property, he has taxed her to support a government which recognizes her only when her property can be made profitable to it.

10 - He has monopolized nearly all the profitable employments, and from those she is permitted to follow, she receives but a scanty remuneration.

11 - He closes against her all the avenues to wealth and distinction, which he considers most honorable to himself. As a teacher of theology, medicine, or law, she is not known

12 - He has denied her the facilities for obtaining a thorough education - all colleges being closed against her.
To show that I am not a horrible cretin of a misogynist, I'm going to grant Elizabeth Cady Stanton her point number nine. I wholeheartedly agree that a woman who owns property while single should be allowed a voice if she is being taxed upon the property. This was the basis for men having suffrage too, and indeed, this is how women slowly on began getting more access to the vote - especially since women who were widows owning substantial property holdings left behind by their husbands paid hefty taxes indeed. Most of society thought this reasonable as well, which is why women in such situations were soon allowed to vote by proxy - they could send a man in their stead to deliver their vote. (Women were sometimes given the vote in various states or municipalities long before 1919).  Back in those days, voting was quite often violent, with union leaders trying to intimidate voters and riots erupting at the polls. So, instead of sending these women into the dragon's lair, they arranged for such property-holding women to vote by proxy rather than in person.

Touché, Elizabeth Cady Stanton.

However, I'd like to remind her that Sparta fell because, according to Aristotle, its faulty inheritance laws resulted in women owning 2/5 of the land - so, there's what we think is fair, and there's what works. The two need balance. I suspect women not holding property outside of marriage, as addressed in point six, would suffice to keep this in check in our civilization because it would keep the number much smaller than that which Aristotle claimed as the cause of Sparta's plummeting birthrates. (How much of the population were widows and single women back in 1848? Not that much.)  Keep in mind this is a legal right, not an "unalienable" one, which has been established earlier. Legal rights are about making society "function."

(Read More Here)

Sunday, September 13, 2015

The Suffragettes versus The Patriarchy


Click Pic to Read "The Declaration of Sentiments"
In the last section we examined points 1 to 3 of the Declaration of Sentiments and how the suffragette movement's demand for the "unalienable" (inalienable?) right to vote was against the concept of the Republic formed by America's Founding Fathers. America was never intended to be a democracy but adhered to principles which were the political embodiment of the masculine principle and the ordering of truth as put forth by John Locke.

As we carry on through the 16 sentiments made in this document, which is obviously based upon the United States' Declaration of Independence itself (since its preample is almost a word for word copy of it) we are presented with the 4th sentiment:

4 - Having deprived her of this first right as a citizen, the elective franchise, thereby leaving her without representation in the halls of legislation, he has oppressed her on all sides.

When I looked at this point, I struggled a bit whether to include it in the last section, which was about the nature of the State and the difference between inalienable rights and legal rights, or whether it should be included in this section - which will deal much more with the notion of "equality" in society. It belongs in both because we first must clarify what is exactly meant by this statement.

Although the first three points of the Declaration of Sentiments are in regard to the vote, and this is what Elizabeth Cady Stanton is referring to as the "first right of a citizen," it's already been shown that voting is not an inalienable right, but a legal one.

The phrase "a stopped clock is right twice a day" comes to mind here, because although she was wrong about the vote, she actually is right to say "the first right is equality" - and in fact, she is perfectly valid when, in the beginning of her drawing off the Declaration of Independence, she only makes the single alteration of inserting "and women" into it:

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Friday, September 11, 2015

The Suffragettes versus The Republic

Feminism started as an organized movement in 1848 at the Seneca Falls Convention on Women's rights, which had an attendence of around 300 people. It was here that the Declaration of Sentiments put down the foundations of women's demands. It's principle author was Elizabeth Cady Stanton and it was signed by 100 people: 68 women and 32 men.


Despite being later known as the "suffragettes," at the time of the Declaration of Sentiment's signing, "the vote" was considered the most controversial of the sentiments, in-so-far as it even made some of the signers hesistant to endorse the document in its entirety.

I can see people's reactions already,, "Aha! Proof of the misogynist old days!"   
No, it wasn't really "misogyny" that was behind it - not entirely anyways. You have to keep in mind that this was 1848 and America's War for Independence had finished only 65 years earlier. It was about as fresh in the minds of the people as the Second World War is to us in the modern day. Many people's parents had lived through the American Revolution and their grandparents had fought in it. The people of that time were quite aware of the principles behind the Declaration of Independence and the nature of their rights under the framework of a Constitutional Republic.

(Read More Here)

Wednesday, September 09, 2015

Social Strategy: Why Men Shouldn't Argue With Women


Dominating Clock -- by Mathieu of Boulogne, 1295 A.D.

This female clock is really driving me mad, for her quarrelsome din doesn't stop for a moment. The tongue of a quarrelsome woman never tires of chiming in. She even drowns out the sound of the church bell. A nagging wife couldn't care less whether her words are wise or foolish, provided that the sound of her own voice can be heard. She simply pursues her own ends; there's not a grain of sense in what she says; in fact she finds it impossible to have a decent thought. She doesn't want her husband to be the boss and finds fault with everything he does. Rightly or wrongly, the husband has no choice: he has to put up with the situation and keep his mouth shut if he wants to remain in one piece. No man, however self disciplined or clear-sighted he may be, can protect himself adequately against this. A husband has to like what the wife likes, and disapprove of what she hates and criticize what she criticizes so that her opinions appear to be right. So anyone who wishes to immolate himself on the altar of marriage will have a lot to put up with. Fifteen times, both day and night, he will suffer without respite and he will be sorely tormented. Indeed, I believe that this torture is worse than the torments of hell, with its chains, fire, and iron.

Men and women are after different things when they “debate.
Men tend to, but not always, hold the truth to be the decider of the debate. (Manginas excepted – thus the name). The man who illustrates the truth the best, is generally considered the winner of a debate. Women, not so much. And don’t forget, women scoff at our “school yard rules.” Nothing seems sillier to a woman than the male “code.” When women fight/argue, there are no rules she adheres to. Women decide who “wins” a debate by who has been the snotty-mouthiest and by who emotionally manipulates the other into submission. The truth matters not a bit to women.

"If men are always more or less deceived on the subject of women, it is because that they forget that they and women do not speak altogether the same language, and that words have not the same weight or the same meaning for them, especially in questions of feeling. Whether from shyness or precaution or artifice, a woman never speaks out her whole thought, and moreover what she herself knows of it is but a part of what it really is. Complete frankness seems to be impossible to her, and complete self-knowledge seems to be forbidden her. If she is a sphinx to us, it is because she is a riddle of doubtful meaning even to herself. She has no need of perfidy, for she is mystery itself. A woman is something fugitive, irrational, indeterminable, illogical, and contradictory. A great deal of forbearance ought to be shown her, and a good deal of prudence exercised with regard to her, for she may bring about innumerable evils without knowing it, capable of all kinds of devotion, and of all kinds of treason, "monstre incompréhensible,'' raised to the second power, she is at once the delight and the terror of men." -- The Intimate Journal of Henri Amiel, Dec. 26, 1868

(Read More Here)

Monday, September 07, 2015

The Fish and the Bicycle


”The most insidious effect of affirmative action quotas is a kind of psychic castration… the removal of the source of a man’s identity. By contriving the nonsense that women can do whatever a man can do (which they obviously can’t), they’ve leveled men’s purpose to the extent that men effectively have no purpose. The equivalent would be to remove women’s wombs, and render them sterile.

It’s not just messing with the laws of supply and demand and cheating men out of their rights… its about annihilation of identity and purpose.” -- codebuster, from a comment at The Spearhead

”I remember the first time I saw the slogan "A woman without a man is like a fish without a bicycle", I knew my face had just been spit in. Men were not just useless to women, we were irrelevant. We had no purpose in a woman's life, and did not belong in her world at all. It was a message of hate, dismissal, and refutation. But, I also saw it as a warning of what was to come. It was like seeing clouds on the horizon, and knowing that it is time to get under cover because a storm is brewing. And, since it was obviously smearing shit in my face, it was going to be a shit storm.” -- zenpriest, Hate Bounces

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Saturday, September 05, 2015

Testing, Testing... 1,2,3... Testing


Question: How Do Porcupines Mate?
Answer: Very Carefully!
The Gender War has been going on for a long, long time now - since the beginning of time, really. Perhaps sometimes it calms down and becomes a mere "Battle of Sexes," while at other times it turns into a more serious "war," but this antagonism between the sexes always exists.

In fact, one might say it is the very purpose of "the sexes." They are supposed to test each other as a way of seeking out superior genes. It's what happens nearly everywhere there is sexual reproduction, from simple organisms right up to the complex ones. When there is sexual reproduction there is a measure of hostility between the sexes as they compete and weed out one another, each seeking their own best interests. It's a messy but effective way of overcoming adversity - which is often why a single sex species will change itself into a two-sex species, to overcome environmental adversity or other hardships which requires rapid adaption. Once the adversity has been conquered, these "inter-sexual" species will revert back to single sex again.

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Thursday, September 03, 2015

The Amazon Women (The Science of "Why Males Exist")

"There has never been a case of men and women reigning together, but wherever on the earth men are found, there we see that men rule, and women are ruled, and that on this plan, both sexes live in harmony. But on the other hand, the Amazons, who are reported to have held rule of old, did not suffer men to stop in their country, but reared only their female children, killing the males to whom they gave birth." -- Spinoza

The legend/myth of the Amazons is one that I always find particularly interesting. They are mentioned by both the Greeks and the Romans and are thought to have lived either in present day Turkey, the Ukraine or Libya. Perhaps they even lived in Minoan Crete. In some stories, they killed all the males and went to neighbouring tribes once a year to have sex & get pregnant with the next generation. The resulting male children would either be killed, sent back to their fathers, or left to fend for themselves in the wild. In other stories, after being victorious in war, they would not kill all of the men but rather, take some of them back as slaves with whom they would have sex once or twice a year. One thing is certain, they did not much care for males! 

I think this legend reveals something which exists deeply within nature itself, namely, that if females do not find males useful, they are actively hostile to those males and eject them from participating in their society, which is mostly made of females.

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Tuesday, September 01, 2015

Woman: The Most Responsible Teenager in the House?

At first it may seem like an assault against your good senses to think of adult women as mere children or teenagers. How could they be? They go through life and mature just like men do, don’t they? Once they are thirty or forty, don’t they behave as adults just as thirty or forty year old men do? Actually, there is much evidence to the contrary. Perhaps men are so keen to believe that women mature the same as them (throughout their entire lives) because in the early stages of our lives, females do actually mature faster than males.

”The nobler and more perfect a thing is, the later and slower is it in reaching maturity. Man reaches the maturity of his reasoning and mental faculties scarcely before he is eight and twenty; woman when she is eighteen; but hers is a reason of very narrow limitations. This is why women remain children all their lives, for they always see only what is near at hand, cling to the present, take the appearance of a thing for reality, and prefer trifling things to the most important.” -- Arthur Schopenhauer, On Women (1851)

(Read More Here)